Al Tabari Volume 6 Page 111 |link|

Al-Tabari recounts how the Abbasid Caliph orders his trusted lieutenants to scour the region. The efficiency of the Abbasid intelligence network is highlighted. They are not merely fighting a war of armies but conducting a strategic removal of the old elite. The agents track Ubaydallah’s movements as he attempts to navigate the changing political landscape.

serves as a focal point in academic historiography, polemics, and Islamic studies. This specific page falls within the text titled Muhammad at Mecca , translated and annotated by W. Montgomery Watt and M.V. McDonald. This text covers the early prophetic mission of Muhammad. Academically and polemically, this page contains discussions regarding the historical narration known as the "Satanic Verses" or the Incident of the Cranes ( Qissat al-Gharaniq ) . The Context of Volume 6

The Tarikh al-Rusul wa al-Muluk (History of the Prophets and Kings) by Muhammad ibn Jarir al-Tabari (d. 923 CE) has been published in multiple editions:

Are you looking at a specific event, person, or theme mentioned on that page? Or perhaps you'd like to explore the historical context or significance of Al-Tabari's work in general? I'm here to help and provide insights to the best of my abilities!

Al-Tabari records that the Prophet stated, "I have fabricated things against God and have imputed to Him words which He has not spoken." Following this, Surah al-Hajj (22:52) was revealed to comfort him, stating that Satan routinely tries to interfere with the recitations of all prophets, but God repeals Satan's suggestions. Historiographical Nature of Al-Tabari's Work al tabari volume 6 page 111

: Unlike hadith compilers like Sahih al-Bukhari , who filtered narrations strictly based on authenticity, Al-Tabari acted as an encyclopedic archivist.

Hearing their idols praised alongside Allah, the pagan leaders of Mecca rejoiced and prostrated themselves with the Muslims at the end of the recitation.

: Upon reaching the controversial phrases, Gabriel informed Muhammad that he did not bring those words. The page records Muhammad's subsequent distress and his statement: "I have fabricated things against God and have imputed to Him words which He has not spoken".

Al-Tabari’s methodology was to record reports without necessarily validating them, leaving the analysis to the reader. This included recording the controversial alongside the accepted, which is why the account appears in his History . Summary of the Event Description Volume/Page Volume VI, Page 111 Subject The "Satanic Verses" Incident Key Narrative Muhammad's confession of uttering false verses. Key Quote "I have fabricated things against God..." Context Reconciliation attempt with Quraysh (Mecca). Al-Tabari recounts how the Abbasid Caliph orders his

According to this account, Muhammad, while reciting Surah 53 (An-Najm), was allegedly deceived into adding verses that acknowledged the intercession of the pagan gods al-Lat, al-Uzza, and Manat. The Key Narrative on Page 111

The text you're looking for from The History of al-Tabari, Volume 6, Page 111

scholars use to debunk this report or see how it compares to other historical sources

Alternatively, here is a for an article you could write if you have access to the correct volume: The agents track Ubaydallah’s movements as he attempts

The account details Gabriel confronting Muhammad, saying he recited words not sent by God, to which Muhammad replies that he fabricated words against God, as noted in the Facebook source and analyzed in historical studies. Debate on Prophet Muhammad's Encounter with Angel or Satan

The page details a historical narrative (traditionally debated by scholars) regarding the revelation of :

The text on this page includes narrations that explore the Prophet's desire for reconciliation with his tribe. It documents the account where, according to certain traditional reports, Muhammad was reciting Sūrat an-Najm (The Star) and, under alleged influence, included verses that seemingly accepted the intercession of local Meccan deities (Al-Lāt, Al-‘Uzzā, and Manāt).

Below is a concise, stand‑alone overview of what scholars commonly identify on page 111 of the sixth volume of Ibn Jarīr al‑Tabarī’s monumental universal history. Because the exact pagination can vary slightly between different editions (Arabic, English translation, or modern reprints), the description focuses on the that most printed editions place around that location rather than on a line‑by‑line transcription.